Author Archives: Corey Sharpe

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About Corey Sharpe

Where do we get our beliefs? Three theological perspectives have significantly shaped my Christian identity: Evangelicalism, the early Methodist tradition and liberation theology. From my coming to faith in a Baptist church and throughout my education in a Baptist school and college, I was nurtured by convictions that emphasized a spiritual rebirth, a personal relationship with Jesus Christ and the centrality of the Bible. Even when I disagree with certain aspects of evangelicalism, it has deeply influenced my sense of what it means to be a follower of Jesus Christ. My seminary studies spawned my interest in early Methodism, particularly its approach to spiritual formation. Its leaders were convinced that only a foundation of doctrine and discipline would lead to a meaningful transformation of the heart and mind. In other words, having the mind of Christ enables me to be more like Christ. Life in a suburban culture obscures the increasing gap between the poor and rich, as well as the Bible’s close identification with the poor. My doctoral work in socio-cultural context exposed me to liberation theology, which helps me see redemptive history as a history of oppressed groups, written from the perspective of the powerless, about a God who is actively involved with the poor in their struggles. I am now the pastor at Mount Zion United Methodist Church in St Mary’s County, Maryland. Together my wife and I have 4 children.

Luke 24 – The Best Evidence

Luke 24 – the best evidence for the resurrection: (1) the tomb was empty; (2) eyewitnesses: many claimed to have seen Jesus in the earliest days after the crucifixion; (3) multiple witnesses: all four Gospels record stories about the resurrection; … Continue reading

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Luke 23 – Jesus’ Isolation

If Jesus is the Messiah, God’s Son and the people’s Savior, then the incidents of the Passion story are nothing less than abuse of God’s agent of redemption. Jesus was abused relationally, physically, verbally, socially, familial-ly, and legally—by Judas, Peter, … Continue reading

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Luke 22:47-48 – God’s Will Can Hurt

All the Gospels predict and document the betrayal by Judas. It’s easy for us to say, “Well, the betrayal was all part of God’s plan.” It is one thing to think God turned nightmare into Easter, but it is another … Continue reading

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Luke 21:5-38 – Predicting Destruction

Here’s the big scenario for Jesus: Jerusalem will be destroyed by Rome (and it was under the Roman general Titus) and the faithful will survive (some did), but they need to be ready for catastrophe (some were, some were not). … Continue reading

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Luke 20:1-40 – Jesus the Provocateur

Prophets provoke, and provocateurs expect pushback. A prophet was someone who is called by God, to speak for God to the people of God about redemption and judgment. The prophet often experiences opposition, rejection, and at times martyrdom. Three questions: … Continue reading

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Zaccheaus: Luke 19:1-11

Zacchaeus (Luke 191-10): He’s a collaborator with Rome because he’s a tax collector—he bids for a job, he gets the job, he collects funds for Rome, and the extra he collects is his to keep.  After the meal at Zacchaeus’ … Continue reading

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Who is the Hypocrite?

Luke 18:9-14 – The Pharisee thinks he’s right with God and entitled to being heard because he observes God’s law and beyond. In fact, he looks down on “other people,” labeling them as “robbers, evildoers, adulterers.” The tax collector stands … Continue reading

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The Prodigal Son: Forgiveness v. Reconcilation

The son chooses to leave home and creates distance between himself. He violates Jewish beliefs, and suffers as a result of his immoral behavior. The son hits rock bottom when he feeds pigs and no one is there to help … Continue reading

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Luke14:1-14 – Close, but Too Close

Evangelical Christian teachers and preachers argue over infant baptism, women pastors, the rapture, and who gets communion and when. We tend to argue the most with those who are the closest to us. Are these arguments (or sometimes battles) theological … Continue reading

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Luke 13:1-9 – Jesus’ Unsatisfactory Answer

Repent or Perish. Pilate had Galileans murdered when they went to Jerusalem to sacrifice in the temple. There was the suggestion that the Galileans’ sins caused their deaths. Jesus does not deal with this. He does not give a direct … Continue reading

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