Psalm: 22:1 – My God, my God, why have you forsaken me?
The opening words of this Psalm have become so familiar to us from Jesus’ use of them from the cross. It is difficult for us to separate them from that much later context. If we read these words only as words about Jesus, we might miss some things. The psalmist sees his situation as abandonment in two ways: God’s silence (vv. 2–5) and God’s failure to act (vv. 6–11). He describes himself in two ways: afraid and weak (12-21). Have you felt that way?
If Psalm 22 ends at verse 21, we have a bitter, self-pitying person. The final section of the psalm describes not just God’s ability to fix my problems, but also envisions a future in all that is wrong in the world will be one day be reversed. God will come near, and humanity will acknowledge his lordship and bow before him.
About Corey Sharpe
Where do we get our beliefs?
Three theological perspectives have significantly shaped my Christian identity: Evangelicalism, the early Methodist tradition and liberation theology.
From my coming to faith in a Baptist church and throughout my education in a Baptist school and college, I was nurtured by convictions that emphasized a spiritual rebirth, a personal relationship with Jesus Christ and the centrality of the Bible. Even when I disagree with certain aspects of evangelicalism, it has deeply influenced my sense of what it means to be a follower of Jesus Christ.
My seminary studies spawned my interest in early Methodism, particularly its approach to spiritual formation. Its leaders were convinced that only a foundation of doctrine and discipline would lead to a meaningful transformation of the heart and mind. In other words, having the mind of Christ enables me to be more like Christ.
Life in a suburban culture obscures the increasing gap between the poor and rich, as well as the Bible’s close identification with the poor. My doctoral work in socio-cultural context exposed me to liberation theology, which helps me see redemptive history as a history of oppressed groups, written from the perspective of the powerless, about a God who is actively involved with the poor in their struggles.
I am now the pastor at Mount Zion United Methodist Church in St Mary’s County, Maryland. Together my wife and I have 4 children.