Acts 21:37 – 22:2 – Paul the Multilingual Preacher

When they heard him speak to them in Aramaic, they became very quiet. (Acts 22:2)

Speaking the language of those we are commissioned to evangelize and disciple isn’t some hidden spiritual mystery.  It is debatable, but many believe that the Apostle Paul was at least trilingual, speaking Aramaic, Greek, and Hebrew. He was a Roman citizen, so maybe even four (Latin).

Today churches and their spiritual leaders need to learn the languages and customs of the culture. Sharing the Gospel to younger generations, who are less church oriented according to most demographic studies, is a significant shift in our assignment to make disciples of all nations. We can’t assume that unchurched and de-churched people speak the Christian language, words like:

Gospel
, Savior
, atonement, 
saving grace
, sin, 
Christ’s sacrifice, 
profession of faith and 
eternal life for starters.

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About Corey Sharpe

Where do we get our beliefs? Three theological perspectives have significantly shaped my Christian identity: Evangelicalism, the early Methodist tradition and liberation theology. From my coming to faith in a Baptist church and throughout my education in a Baptist school and college, I was nurtured by convictions that emphasized a spiritual rebirth, a personal relationship with Jesus Christ and the centrality of the Bible. Even when I disagree with certain aspects of evangelicalism, it has deeply influenced my sense of what it means to be a follower of Jesus Christ. My seminary studies spawned my interest in early Methodism, particularly its approach to spiritual formation. Its leaders were convinced that only a foundation of doctrine and discipline would lead to a meaningful transformation of the heart and mind. In other words, having the mind of Christ enables me to be more like Christ. Life in a suburban culture obscures the increasing gap between the poor and rich, as well as the Bible’s close identification with the poor. My doctoral work in socio-cultural context exposed me to liberation theology, which helps me see redemptive history as a history of oppressed groups, written from the perspective of the powerless, about a God who is actively involved with the poor in their struggles. I am now the pastor at Mount Zion United Methodist Church in St Mary’s County, Maryland. Together my wife and I have 4 children.
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